Ritual landscapes or ceremonial landscapes are large archaeological areas that were seemingly dedicated to ceremonial purposes in the Neolithic and . Most are dated to around 3500–1800 BC, though a mustatil in Arabia has been dated to between 5300 and 5000 BC. The term emerged in the early 1980s in British archaeology and was contrasted with more conventional studies of monument sites concerned with dating, classification, and political divisions. Ritual landscapes are often associated with origin myths, ancestors, homes of spiritual essences, or locales where mythical or historical events occurred while the landscape features include social memory and the preservation of the myths, histories, trusts, and the belongings of a people.
Aside from a place of origin and mythology, ritual landscapes were also considered places of protection and renewal.
Ritual landscapes in Ireland—such as Brú na Bóinne (another WHS), Tara and Uisneach—include ancient tombs, , , enclosures, avenues, and natural features.
In Britain and Ireland, ritual landscapes went out of use relatively abruptly around 1500 BC and were replaced by smaller-scale shrines, which were often located near rivers, marshes, and springs. These smaller shrines usually feature offerings of food and metalwork and continued to be created and used into Roman and even Saxon times. Today they are often described as Celtic.
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